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1 ! The vocation of the Gentiles and the rejection of the Jewes.
1 a Meaning, the Gentile which knew not God, shulde seke after him when he had moued their hearts with his holy Spirit, {Rom. 10,20}.
2 b He sheweth the cause of the rejection of the Jewes, because they woulde not obey him for anie admonition of his Prophetes, by whome he called them continually & stretched out his hand to drawe them.
2 c He sheweth that to delite in our owne fantasies is the declining from God & the beginning of all superstition & idolatrie.
3 d Which were dedicat to idoles.
3 e Meaning their altars, which he thus nameth by contempt.
4 g Which was contrarie to Gods commandements, {Leu 11, 7}, {deut. 14, 8}
4 f To consult with spirits & to conjure deuils which was forbidden, {Deut. 18,11}
5 h He sheweth that hypocrisie is euer joyned with pride & contempt of others.
5 i Their punishement shal neuer haue end.
6 k So that the remembrance thereof can not be forgotten.
7 l Shalbe bothe punished together: and this declareth how the children are punished for their fathers fautes: to wit, when the same fautes or like are founde in them.
8 m That is, it is profitable: meaning, that God wil not destroy the faithful branches of his vineyard when he destroieth the roten stockes, that is the hyprocrites.
10 n Which was a plentiful place in Judea to fede shepe, as Acher was for cattel.
11 o By the multitude & nomber he meaneth their innumerable idoles, of whome they thoght they colde neuer haue ynough.
12 q By my Prophetes, whome ye wolde not obey.
12 p Seing you can not nomber your gods, I wil nomber you with the sworde.
13 ! The joy of the elect and the punishment of the wicked.
13 r By these wordes, Eat & drinke, he meaneth the blessed life of the faithful, which haue alwaies consolacion, & ful contentement of all things in their God, thogh some times they lacke these corporal things.
15 s Meaning, that he wolde call the Gentiles, who shulde abhorre, euen the very name of the Jewes for their infidelities sake.
15 t Then by the name of the Jewes.
16 u By blessing, & by swearing, it ment the praising of God for his benefites, and the true worshiping of him, which shal not be onely in Judea, but through all the worlde.
16 x I wil no more suffer my Church to be desolate as in times past.
17 y I wil so alter and change the state of my Church, that it shal seme to dwel in a newe worlde.
20 z Meaning, in this wonderful restauracion of the Church there shulde be no weakenes of youth, nor infirmities of age, but all shulde be fresh, and florishing: & this is accomplished in the heauenlie Jerusalem, when all sinnes shal cease and all teares shalbe wiped away.
20 a Whereby he sheweth that the infideles and vnrepentant sinners haue no parte of this benediction.
21 b He proposeth to the faithful the blessings which are conteined in the Law, and so vnder temporal things comprehendeth the spiritual promise.
25 c Read {Chap. 11,6}.