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1 a The preaching of the Gospel receiued & increased: he spake this to comforte them, & that they shulde not thinke thei trauailed in vaine.
2 ! The transfiguracion.
3 b Christ sheweth his maiestie so farre as their infirmitie was able to comprehend it.
6 c Peter measured this vision according to his owne capacitie, not considering the end thereof.
7 d Christ onely must be the chief teacher & instructour of all them, which profes them selues to be his members, seing that God the Father giueth him this autoritie & commandeth vs this obedience.
7 ! Christ is to be heard.
11 e Their false opinion was that ether Elias shulde rise againe from the dead, or that his soule shulde enter into soem other bodie.
13 f That is, John Baptist.
14 g To the nine, which he left the daye before.
18 h When the spirit cometh vpon him, he teareth him with inward sorow & pangs as in aco like a man feeleth suche grief, as if his bowels were rent a sunder.
19 i It semeth that this man deserued not so sharpe an answer: but Christ speaketh in his persone to the Pharises, which were stubburne & desperate.
23 l All things that are agreable to the wil of God, shalbe granted to him that beleueth: for faith seketh nothing, that is contrarie to his wil, or that is not reueiled in his worde.
23 k The Lord is euer readie to help vs, for that we put him not backe through our incredulitie.
24 m That is, the feblenes, and imperfection of my faith.
26 ! The domme spirit is cast out.
26 n Meaning, the childe.
29 ! The force of prayer and fasting.
29 o Meaning, that prayer which is surely grounded vpon faith and hathe fasting joyned vnto it as a profitable aide.
31 ! Of the death and resurrection of Christ.
32 p Because thei imagined that Christ shulde reigne temporally, this matter of his death was so strange, that they colde perceiue nothing.
33 ! The disputacion who shulde be the greatest.
37 q To wit, onely as man, but as him in whome is all perfection & fulnes of all graces & benefites.
38 ! Not to hinder the course of the Gospel.
39 / Or, anie great worke.
40 r Althogh he shewe not him self to be myne, yet in that he beareth reuerence to my Name, it is ynough for vs.
42 ! Offences are forbidden.
43 s It is a maner of speache, which signifieth, that we shulde cut of all things, which hinder vs to serue Christ.
44 t These similitudes declare the paines, & eternal tormentes of the damned.
49 u He teacheth that it is better to be sacrificed to God by salte & fyre, that is, to be purged, & sanctified, then to be sent into hel fyre.
50 x They which destroye the grace that thei haue receiued of God, are as salte, which hathe lost it sauour and are worse then infideltes.